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After that time, vital records for Gentiles and Jews were kept jointly. Although most original Jewish civil records from the 19th century appear lost, microfilmed copies of many of them survived in the Leipzig and Gatermann films. Baden-Wuerttemberg and some Bavarian records are accessible online. Most can be found in the respective state and district archives. Many records are also available at CAHJP and from the Family History Library.25 The detailed date span for Jewish civil records varies from community to community and often even by life event. Learning to read Gothic Current script takes a few days practice using easily available aids, but is well worth the effort.
With some exceptions, Jewish records tend to follow the outline generally prescribed for the Gentile records. In contrast to records in journal style, many jurisdictions preferred or prescribed that civil records be kept in ledger style. Figure 3, shown on the next page, is an example of a ledger record. Needs to review the security of your connection before proceeding. When issued, certificates usually were additional to register entries.
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Some dates are given in Gregorian form, others are written in Hebrew letters, and some appear as the name of the Torah portion recited on the Sabbath following the event recorded. Extant Jewish civil records typically cover the period 1780 to 1876. After 1876, civil records were no longer kept separately by religion but became the responsibility of the state authorities. Depending on the jurisdiction, some headings were compulsory, while others were optional.
We would be happy to provide you with information regarding benefits to Veterans and their families, old age security, Canada Pension, Dept of Social Services, airline discounts . In addition to the original registers kept by the rabbis, a second copy, kept by the local pastor of the dominant local church, commonly existed. These were copied, usually once a year, from the rabbi’s original. Frequently, the clergy possessed superior penmanship, at least during the first half of the century. Sometimes a pastor would alter a Jewish-sounding given name to a more German form in his copy.
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Pointed steel nibs from England were introduced in 1830, which accentuated the spiky nature of the Gothic Current. In 1907, the broadheaded nib was invented, again giving the script a more prominent stroke direction. Over the years, Gothic script evolved somewhat differently in different regions. Consequently, depending on the region and the scribe, the same character may appear totally different. Our family has helped people through one of the most difficult transitions of their lives—saying goodbye to their loved ones.
Nineteenth-century civil records for the Jews in Southern Germany are an invaluable source of information for the serious Jewish genealogist. Despite the many variations in type, structure, and appearance of Jewish civil records in southern Germany, they also share many common features. Civil records from Pforzheim to Pfersee, in fact from Bremen to Bukowina, are both very similar and also quite different. Throughout the Middle Ages, European Jews enjoyed almost autonomous family law, set by Jewish tradition rather than the state. One paragraph is devoted to each individual specific vital event. Civil records written in journal style sometimes are organized by year; a section for births is followed by one each for marriages and deaths.
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Most Jewish genealogists researching their European ancestry eventually confront 19th-century civil records, but the variety of types and forms of such documents may be confusing. In addition, Jewish civil records vary somewhat from those of their Gentile neighbors. To make sense of the content of Jewish civil records, researchers need to understand the structure, history, legal basis, and fate of the records. This article focuses on Jewish records from Bavaria and Wuerttemberg, but much of its content applies also to other areas in Germany and Austria. Unfortunately, not all public records can be categorized clearly, and not all are easily legible. At the beginning of the 19th century especially, some rabbis were only partially literate in German.
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Nineteenth-Century Jewish Civil Records In Southern Germany
Family and given names of the principal person and the actual date of the event always appear, but not necessarily in a consistent order. The recording of some specific information was prescribed by the authorities. Separate ledger style record books extending over many years were kept by type of event. These lists show the old, patronymic name in one column and the new civil name in the second column. Name adoption lists from Baden were collected by the genealogist and historian Berthold Rosenthal and now are housed at the Leo Baeck Institute in New York. Name adoption lists are being transcribed by Wolfgang Fritsche and are available on the Internet at www.a-h-b.de/ AHB/links_e.htm.
He moved to Lahinch Ireland when he was 11 and Ireland quickly became his home. His gift of helping others started young with his first job as a lifeguard on the beach in Lahinch. Christopher continued his love of helping others by pursuing a career in medicine. He went to medical school at the University of College Dublin where he met Anne. After moving to America with Anne in 1979, he obtained his medical degree from Stanford University.
Typically, at the end of a volume, the author of the records created alphabetical indexes of births, marriages, and deaths by page and/or item number. Depending on how well the rabbi did know German, the initial death record also may have been written in Hebrew, with the date given in both Hebrew and Gregorian notation. Fischach, Bavaria, is one example, where a family book was kept until 1942. Unlike vital records and name adoption lists that document specific events, the Matrikel , another document of value to genealogists, recorded a family’s composition at a certain point in time or, sometimes, over extended periods. These laws applied initially not only to Austria proper but also to Bavaria, Bohemia, Galicia, Moravia, and other parts of the Hapsburg Empire.
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Cindy, or “Ode” as known to many, was quite the daredevil as a kid; riding go karts and mini-bikes whenever she could, she never gave up. She loved kids, and spent many hours babysitting for friends, and in recent years she also enjoyed seeing her great nieces, Adrianna, Natalie and Zoey. She was a kind, generous, forgiving person, who was also outgoing, bright, loyal, cheerful and determined.
He then moved to Allentown with his family and began his long career as a beloved physical medicine and rehabilitation physician . Christopher loved his family, his profession, helping others, and last but not least, golf. His golfing days began as a caddy at the Lahinch Golf Club. He went on to win several championships at the club and his love of the game continued throughout his whole life. Christopher worked hard throughout his life and career to take care of others who were in need. He retired from medicine in 2011 to take care of his beloved wife as she battled early onset Alzheimer’s.
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